Explore the bridge between Western and Eastern music
"Nine Eight" is a book series intending to present Greek folk music in all its great rhythmic and harmonic complexity and its magical emotion, through music score collections written in the highest detail they have ever been documented.
The fourth volume is comprised of instrumental pieces that are either totally free improvisational bouzouki solos or free solos (“taximia”) that end up in a short instrumental theme with a defined rhythmic pattern. It is arguably the most difficult venture of the series, so far. This difficulty lies in the fact that the “taximia” refuse to fit the mold of a rhythmic pattern, a steady tempo, or to even stay fully devoted to one folk scale (“dromos” = road) and they deviate now and then to passing notes and other related scales. This book, will hopefully give you a relatively well-rounded picture of the subject, as solos of different time periods and playing styles (for the first time you will find some 4-string bouzouki scores), and as many folk scales as possible have been included. For a better musical understanding, in the appendix you fill find some theoretical information for the folk scales encountered in the main part of the book.
Song contents:
To minore tou teke (Chalkias), Chora Tsibidi (Tsibidis), To minore tou Tsitsani (Tsitsanis), Taxim zeibekiko (Vamvakaris), Omorfa (Chiotis), Taximi peireotiko – To radiki (Moraitis), Taximi hasapiko (Keromytis), Peireotiko taximi (Peristeris), Taxim Houzam (Papaioannou), Taximi (Papadopoulos), Mia nychta olakeri (Zabetas)
Nine Eight Vol. 3 - 14 Songs of Markos Vamvakaris
This collection is dedicated to Markos Vamvakaris, probably the most important and influential Greek folk composer. As a composer principally of the "rebetiko" genre, Markos has written almost exclusively songs on the two main "rebetiko" rhythmic patterns "hasapiko" (2/4) and "zeibekiko" (9/8). Out of his huge musical work, 7 "hasapika" and 7 "zeibekika" have been selected in this book, which are once again based on the traditional 3-string bouzouki and have been arranged for all the instruments of a basic folk band. Particularly, the songs consist of one singing voice, 1st and 2nd bouzouki (whenever it is not redundant), one baglamas and one classical guitar. The musical arrangements presented here are the outcome of a very thorough work, so that they remain devoted to the original compositions and maintain a balance between the beautiful plainness of Markos's music and the rich and challenging playing.
Song contents:
Oli i rebetes tou dounia, O Markos ypourgos, Kaftone Stavro kaftone, O hasapis, Prepi na kseris mihani, Ta matoklada sou laboun, Mavra matia mavra frydia, Ta dyo sou heria pirane (Vergoules), Fragosyriani, Adilaloun i fylakes, Karavotsakismata, Osi ehoune polla lefta, Alaniaris, Haramata i ora tris
Nine Eight Vol. 2 - 14 Rebetika
This second volume is a compilation of songs that fall into the musical genre known as "rebetiko". Historically the compilation is focused on the classic phase of rebetiko (1932-1942), but some further subsequent samples of this genre have also been included, in order to present as far as possible, a well-rounded aspect of this music. In this book you will find musical scores of 14 Greek rebetika songs based on the traditional 3-string bouzouki, that have been arranged for all the instruments of a basic folk band. Particularly, the songs consist of one singing voice, 1st and 2nd bouzouki (or tzouras), one baglamas and one classical guitar. As for the rhythm patterns, the compilation is comprised of "zeibekika" and "hasapika", the two most common rhythms of rebetiko. The musical arrangements presented here are the outcome of a very thorough work, so that they remain devoted to the original compositions, but also maintain their balance between the beautiful plainness of the music phrases and the rich and challenging playing.
Song contents:
Hatzikyriakio (Bayanderas), Pono de me lypase (Skarvelis), Pede mages (Yovan Tsaous), Katse n' akousis mia penia (Tsitsanis), Kathe vradi tha se perimeno (Vamvakaris), I foni tou argile (Papazoglou), Ta ziliarika sou matia (Vamvakaris), Matsaraga (Tsitsanis), Pou na vro gyneka na sou miazi (Diamantidis), Peftis se lathi (Tsitsanis), To magalaki (Hatzichristos), Pes to ne (Skarvelis), O Ksemagas (Papazoglou).
Nine Eight Vol. 1 - 12 Greek folk songs
This volume is a musical score compilation consisted of 12 Greek folk songs based on the traditional 3-string bouzouki, that have been arranged for all the instruments of a basic folk band. Particularly, the songs consist of one singing voice, 1st and 2nd bouzouki, one baglamas and one classical guitar. This compilation focuses on songs with the very distinctive time signature of 9/8, which usually are labeled as "zeibekiko" or "karsilamas" style. However, some songs with other interesting time signatures, have been included too. The musical arrangements presented here are the outcome of a very thorough work, so that they remain devoted to the original compositions, but also maintain their balance between the beautiful plainness of the music phrases and the rich and challenging playing.
Song contents:
Prin to harama (Papaioannou), Drapetsona (Theodorakis/Livaditis), Tou Votanikou o magas (Tsolis/Bithikotsis), Nyhtose horis feggari (Kaldaras), Ta matoklada sou laboun (Vamvakaris), Aliti m' ipes mia vradia (Hatzichristos), Tha kano dou vre poniri (Tsitsanis/Virvos), Stou Thoma (Ksarhakos/Ferris), Eho enan kafene (Loizos/Papadopoulos), Sa magemeno to myalo mou (Bayanderas), Fysai o batis (Tsitsanis), I Hartaeti (Theodorakis).
Major scales
Hitzaz
Hitzazkiar
Piraeotikos
Rast
Ascending
Descending
Houzam
Segiah
Major
Minor scales
Ousak
Sabah
Kartzigar
Kiourdi
Pimeniko Minor
Niavent
Harmonic Minor
Melodic Minor
Natural Minor
Folk scale: D Hitzaz
Here you can explore some of the most common Greek folk music scales visualized on a 3-string bouzouki (standard tuning D-A-D). If you don't have a bouzouki, you can also tune down the 3 higher strings of your guitar to D-A-D.
Select a scale from the menus below and click anywhere on the fretboard to change the tonic center (the tonic notes of the scale are the blinking ones).
28 Feb 2022
The 4th volume, "11 Timeless bouzouki solos" is finally out! It has taken a lot of work to transcribe and put on paper all these wild free improvisational solos (taximia), but the outcome is rewarding.
08 Mar 2021
In the light of the upcoming 4th volume of the series, we did a radical redesign on our website and we proudly present it today.
15 Nov 2020
It has been a long absence, but the theme of the 4th volume has been decided and the work has started. It is definitely going to be the most ambitious and challenging book so far. It is going to be a collection of some legendary improvisational bouzouki solos.
04 Feb 2016
The 3rd Nine Eight Volume, tribute to Markos Vamvakaris is finally released and available on all the usual sales channels. Createspace, Amazon, Amazon Europe.
25 Oct 2015
Here are the results of the poll about the 3rd volume's theme, according to the Nine Eight fans voting. Thank you all for taking part in the poll and get ready for a fascinating "Songs of Markos Vamvakaris" compilation!
Songs of Markos Vamvakaris
Zeibekika
Songs of Vassilis Tsitsanis
Songs for 4-string bouzouki
Hasapika
21 Feb 2015
You can now vote for the Nine Eight Vol. 3 theme here. The options are 'Songs of Markos Vamvakaris', 'Songs of Vassilis Tsitsanis', 'Hasapika', 'Zeibekika', 'Songs for 4-string bouzouki'.
30 Jun 2014
The second volume of Nine Eight is now avaliable on CreateSpace and very soon on Amazon and Amazon Europe.
14 Jun 2014
The 2nd volume of the Nine Eight series titled "14 Rebetika" will be released within June! Check out the promo video here.
As a celebration for our Amazon success, we are offering a 30% discount for any order through CreateSpace. Whoever would like to take advantage of this offer, please send us a (blank) e-mail at [email protected], titled “Discount code” so we can send you your 30% discount code!
07 Feb 2013
We have been in the 3rd place on the Amazon books Search Engine for the keyword “greek bouzouki”!
02 Nov 2012
2nd edition of Volume 1 has been published and privides an expanded view of the songs, including all of their usual harmonic and melodic variations.
19 Oct 2012
New material, including harmonic and melodic variations of the vol. 1 songs, is ready to be released.
28 May 2012
4 new music scores have been added at the downloads section, avaliable for free downloading as pdf files.
26 Feb 2012
An electronic version of Nine Eight is being considered. It will be in form of a mobile/tablet application, containing full-track scores (standard notation + tablature).
05 Jan 2012
The first volume of Nine Eight is now avaliable on
CreateSpace. You can find all the info and the respective link at the releases section.
Short history of Greek folk music
"Rebetiko" is the name of the Greek urban folk music, that appeared in late 19th century and acquired its familiar form, roughly up to the third decade of 20th century. This music developed mainly in the harbors of Greek cities where the working class lived (Piraeus, Thessaloniki, Volos) and in other urban centers with intense Greek presence (Konstantinoupoli, Smyrni, Syros, Giannena) and afterwards passed in other urban centers too. This musical stream, that was born in the poorest districts and often even in prisons, due to its relation with the lower social classes, was initially regarded by society with contempt. The most usual lyrical content of these songs was outlaws, drugs, prison, love, grief, the working class life and immigration. The picture illustrates some typical musicians of rebetiko (rebetes) of that time.
As evolution of “rebetiko†is considered the popular-folk music of decades 1950-1960, which continues to be heard and evolve until today. During these decades, folk music passes from underground to mainstream and the old "rebetes" that are still alive, obtain general recognition at the end of their lives. The passage in this popular-folk music becomes noticeable with the use of the European tuning in the bouzouki and the addition of the 4th string from Manolis Chiotis (1953), also the use of amplifiers and the enrichment of the folk bands with more instruments like drums. Radio, discography and the Greek film industry influence decisively the creation and distribution of this music. In the lyrics the erotic element prevails, but subjects of social concern, like civil war, immigration, poverty, social inequalities are also present. Below you can see musicians of that period playing at a night club.
In the decade of 1960 a more intellectual form of Greek folk music makes its appearance, initially as poetry set to music with main representatives Manos Chatzidakis and Mikis Theodorakis. The music of that period differs from previous folk music, mainly in lyrics, but also in music (instrumentation, style). Its character is more Western European with regard to the synthetic means, however has no relation with the form of the Western European romantic music (Lied). This Greek intellectual music style acquires soon a great impact to the masses. In this contributed also the active political role of this particular musical genre at the period of dictatorship (1967-1974).
Bouzouki
The bouzouki (plural: bouzoukia) is the mainstay of modern Greek music. It is a stringed instrument with a pear-shaped body and a very long neck. The bouzouki is a member of the 'long neck lute' family and is similar to a mandolin. The front of the body is flat and is usually heavily inlaid with mother-of-pearl. Initially, the bouzouki had three pairs of strings (tuning D-A-D), while later it acquired a 4th pair of strings and a new tuning (C-F-A-D). The instrument is played with a pick and has a sharp metallic sound.
In Greece, this instrument was known as the pandura or pandourion, also called the "trichordo" because it had three strings; it was the first fretted instrument known, forerunner of the various families of lutes worldwide. The source of our knowledge about this instrument is the Mantineia marble (4th century BC, now exhibited at the National Archaeological Museum of Athens), depicting the mythical contest between Apollo and Marsyas, where a pandouris is being played by a muse seated on a rock.
From Byzantine times it was called pandouras and then tambouras. The Tambouras was still in use on the Greek mainland during 19th century. Modern Bouzouki which is a mix of tambouras and mandolino invented by Greek luthiers (like Stathopoulos) was mostly used by the Greeks living in Asia Minor (now Turkey). This explains the origin of the word "bouzouki".
An explanation for the origin of both the word "bouzouki" and the "bozouk saz" is that it comes from Persian word "bozorg", or more precisely "tambur-e bozorg" or "tambur-i bozorg" which means "big tambouras" (the word "saz" is also Persian and means "instrument"). In Greek and Turkish the sound "rg" became "k" for linguistic reasons. This explanation based on the size of the instrument seems more logical than the explanation based on the word "bozouk" meaning "broken", because all the different names of the saz specify the size of the instruments.
The early bouzoukia were mostly three-string (trichordo), with three courses (six strings in three pairs) and were tuned in different ways, as to the scale one wanted to play.
After the late 1950s, four-course (Tetrachordo) bouzoukia started to appear. The four-course bouzouki was made popular by Manolis Chiotis. Chiotis also used a tuning akin to standard guitar tuning, which made it easier for guitarists to play bouzouki, even as it angered purists.
The Irish bouzouki, with four courses, a flatter back, and differently tuned from the Greek bouzouki, is a more recent development, dating back to the 1960s.
Here is a sample of the sound and playing style of bouzouki:
Baglamas
The baglamas or baglamadaki, a long necked bowl-lute, is a plucked string instrument used in Greek music; it is a version of the bouzouki, but about half long and pitched an octave higher (nominally D-A-D), with unison pairs on the four highest strings and an octave pair on the lower D. The body is often hollowed out from a piece of wood (skaftos construction) or else made from a gourd, but there are also baglamas with staved backs. Musically, the baglamas is most often found supporting the bouzouki in the Piraeus style of rembetika.
Its small size made it particularly popular with musicians who needed an instrument transportable enough to carry around easily or small enough to shelter under a coat. That is why baglamas was very popular inside prisons, where they often needed to hide it. During parts of the 20th century, players of the bouzouki and baglamas were persecuted by the government, and the instruments were smashed by the police.
The name comes from Turkish bağlama, although the two instruments are quite different.
Below you can listen to a sound sample of baglamas:
Audio material (incl. Backing tracks)
Enter below the password you will find at page 14 of your book, to download the mp3 files of the respective backing tracks. The password field is case sensitive.
Free sheet music
Mes stin polli skotoura mou
A pre-war song in zeibekiko rhythm, written by Vassilis Tsitsanis (music and lyrics). Here you can find a transcriprion based on the first recording (1938). The second recording of 1971 is essentially a different song.
O Adonis o varkaris
Music by Spyros Peristeris, Lyrics by Minoas Matsas. This is an interesting case of a Greek "hasapiko rhythm" song, as it was inspired both musically and lyrically by a Spanish song. That Spanish song was "Antonio Vargas Heredia", a big hit of that time from the film "Carmen della Triana" of 1938.
O kyr-Thanos
A typical example of a post-war zeibekiko rhythm (slower tempo, sharper strikes and a different characteristic distribution of the notes in the 9/8 time signarure). The song contains a very distinctive intro of a bouzouki taksimi (free improvisational "non-measurable" solo) played by Kostas Papadopoulos.
Mikros arravoniastika
One of the few joyful songs of the rebetiko genre. It is written by Markos Vamvakaris and it was recorded in 1937. It's rhythm is hasaposerviko, which is essentially a fast hasapiko.
I can’t read music. Will I be able to study from the book?
All musical scores include both standard notation and tablature. Tablature is an easier form of musical notation, used on fretted stringed instruments, indicating instrument fingering. If you can’t read standard notation, then you can probably read tablature. And if you cannot read tablature neither, you will find thorough instructions inside the book on how to do so.
What level of musical skills is needed in order to study from the book?
The skill level required to perform the book’s songs, varies from intermediate to more advanced. But beginners, will also find songs suitable for them, if not to play them with absolute fidelity, they will find a stimulus for practicing.
To whom do these books refer?
This book series refers to:
Guitarists and bouzouki/baglamas players
Anyone who would like to learn playing one of the above
Musicians who are interested in exploring different musical genres
Musicians/admirers of Greek folk music, who would like to have part of this music documented, as a reference point
I don’t own a bouzouki. Can I still play the songs?
The books contain separate staves for guitar and bouzouki (also second bouzouki, baglamas and voice whenever applicable). So, you can obviously play all the guitar parts directly on your guitar. As for the bouzouki parts, even if you don’t own one, you can easily tune down the 3 higher strings of your guitar (G-B-e) to the bouzouki tuning (D-A-D), and try them out. It will feel and sound a bit differently, but the music will be there.
I think that Greek folk music should be learned aurally, as every folk art is empirical. Do you think that it can be rendered as sheet music?
It is true that Greek folk music was not born of course through sheet music and is still difficult to be fit in musical scores as it has been evolved around improvisation and is full of passing notes and free form phrases (complex note groups like 5tuples, 7tuples, 11tuples, etc). This makes the transcription even more difficult but also challenging. I also agree that hearing is maybe the most important skill that someone should exercise in order to have a musical perception, as music is above all an acoustic art.
However, as we cannot deny the benefits of text, we cannot deny the benefits of written music as well. Writings remain unchangeable through time; and I find it interesting that folk musical genres from around the world be documented for scholars from any other country, culture, and discipline.